Vishnu Paban
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Asia correspondent at The Economist
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A stampede at the Maha Kumbh on January 29 resulted in at least 30 deaths according to government claims, though other sources suggest the figure is much higher, and some observers have suggested the stampede was partly caused by large areas being cordoned off for elite access to the festival.
The Maha Kumbh, a Hindu festival held once every 12 years at the confluence of the Ganga and Yamuna rivers, is traditionally believed to cleanse sins through ritual bathing but has become dramatically more popular and fashionable among India's elite (actors, cricketers, business titans) in its 2025 edition compared to being historically perceived as crowded, dirty, and for poorer Indians only.
Two primary factors explain the Maha Kumbh's increased popularity and prestige: first, economic growth has given more Indians wealth to spend on religious practice (more airline flights to Prayag, more people with cars enabling 1,200+ km pilgrimages); second, Hinduism has become 'cooler' through social media promotion and political positioning as a symbol of Indian patriotism.
Hinduism has become more culturally aspirational in India both through social media (with families making pilgrimages after seeing reels and videos) and through political framing by the ruling BJP, which has assumed the role of Hinduism's custodian by promoting Hindu causes as public policy priority.
Economic growth in India has enabled more Indians to afford religious participation: many more people could travel to Prayagraj because major Indian airlines laid on special daily flights, and many people now own cars allowing them to drive to the festival, with one family driving 1,200 km to attend.
The Maha Kumbh has traditionally been perceived as something only poorer Indians attend because it was deemed too crowded and dirty for the wealthy, but this latest edition was embraced by elite actors, cricketers, and business titans who stayed in luxury tents and some rode helicopters to witness festivities from the sky.
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