
A History of Philosophy | 74 Bertrand Russell -- Logical Atomism
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A History of Philosophy | 74 Bertrand Russell -- Logical Atomism
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Russell's logical atomism extends the 19th-century empiricist commitment to the hypothetical-deductive method into a comprehensive epistemology and metaphysics, analyzing all knowledge into atomic propositions corresponding to atomic facts while introducing unavoidable metaphysical postulates that undermine pure empiricism.
- Russell systematizes the 19th-century empiricist program (hypothetical-deductive method, phenomenalism) into logical atomism
- Russell must introduce non-empirical scientific postulates (uniformity of nature, causal lines, quasi-permanence) to make deductive explanation workable, revealing empiricism's logical gaps
- Russell's neutral monism and construction theory show how logical analysis requires metaphysical assumptions despite empiricism's stated opposition to metaphysics
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19th century empiricism can be characterized by three features: first, the development of the hypothetical-deductive method in science as a replacement for foundationalist first principles; second, the extension of this method from natural science into the social sciences and study of human behavior, creating the unity of science movement; third, the development of a phenomenalist position that rejects metaphysics and describes matter and mind in purely empirical terms as the permanent possibility of sensations and reflections.
“19th century empiricism can be characterized in these three ways first of all the development of the hypothetical deductive method in science”
Russell wrote an early work titled 'Mysticism and Logic' in which he argued against methodologies rooted in Hegel, Bergson, and Bradley, which claimed intuitive knowledge of the whole or immediate awareness of being in its totality, because Russell does not believe there are any internal relationships between atomic facts that would ground such mystical intuition.
“one of his first books was called mysticism and logic in which in arguing for his logical method he repudiated the methodology of people like Baron Sun and Bradley rooted in Hegel Bergson you recall talked of an intuition that we have of the whole sea out of which a worldview arises and Bradley speaks of an immediate awareness of being in its large scope which gives structure to the detailed work we do one particular rustle calls that mysticism repudiates it completely because he does not think that there are any internal relationships between the atomic facts”
Russell's Human Knowledge (1947-48) attempted to organize scientific knowledge through deduction but discovered that direct empirical verification of generalizations provides insufficient premises for complete deductive explanation of scientific knowledge, forcing him to introduce additional non-empirical premises he called scientific postulates.
“he came to the realization that if he wanted to do this by deduction from empirical generalizations of which we have certain direct empirical verification that is to say samples that we can verify that we don't have enough premises to achieve the deduction in other words scientific knowledge has to involve additional hypotheses then simply hypotheses which are amenable to any kind of direct verification he admits therefore that pure empiricism does not provide logical explanation that we have to introduce additional premises that he calls scientific postulates”
Logical atomism is the thesis that all thought, belief, knowledge, and discourse on any subject whatsoever can and should be analyzed into atomic propositions and organized into a formal deductive system.
“what is logical well it's the the thesis that all of our thought beliefs knowledge all of our discourse in on any subject whatsoever can and should be analyzed in two atomic propositions”
William James's searchlight theory of consciousness proposes that consciousness is like a searchlight illuminating a chain of physical events; a mental event occurs at the point where the searchlight lights upon the physical event, making that single event both physical and mental simultaneously, exemplifying neutral monism.
“William James had this this notion and he explained in what he called the searchlight theory of consciousness that is to say what you have to do is to picture something going along like that let's say it's a chain of physical events which is lit up at this point by searchlight yeah that is to say consciousness is aroused you'll see when the luck when you light upon that catch the plane in the searchlight so that this one event at that juncture is both a physical event and a mental event”
Russell initially accepted intentionality—the view that consciousness is a mental act that intends or points to an object—as a reason for being a realist; however, he later came to reject both intentionality and knowledge of causal connections, leading him to become a phenomenalist.
“in his earliest work he had an additional reason for being a realist as he was namely he accepted the notion that consciousness has intentionality that it is a mental act that intends points means an object yes he and in as much as intentionality the mental Act gives to me an object Russell started out as a realist but he came to reject them intellect and he came to reject knowledge of causal connections therefore he became a phenomenal”
Mill defined matter phenomenalistically as the permanent possibility of sensations and mind as the permanent possibility of reflections, providing purely empirical definitions with no claims about what matter or mind are in themselves.
“matter is simply described defined in phenomena list terms as the further possibility of sensations then mind is the permanent possibility of reflections is a purely empirical definitions phenomena list definitions nothing about what mind is in itself what matter is in itself”
Atomic propositions consist of terms (which refer either to general properties like 'blue' or 'square' or to particular individuals via proper names) and predicates, and are the smallest units of thought; molecular propositions are combinations of atomic propositions.
“admittedly atomic propositions are not the smallest parts of speech because a proposition has a predicate subject and a predicate so in addition to atomic propositions there are terms that of course terms don't mean anything except as they are used in asserting something or denying something and that is to say in propositions so you have terms you have atomic propositions atomic propositions combine to form molecular propositions”
Russell's theory distinguishes between knowledge by acquaintance (direct knowledge of sense data and one's own mental states) and knowledge by description (knowledge of complex entities like the present King of France described via molecular propositions), with the latter being mental constructs based on the former.
“he makes a distinction between knowledge knowledge by acquaintance and knowledge by description knowledge by acquaintance his knowledge of since data knowledge of our own mental states knowledge by description is knowledge of material objects like the present King of France and those are mental constructs that we describe”
The positivist movement shaped by Russell, Wittgenstein, and others in 20th-century analytic philosophy—including figures like Carnap and Quine—has been the most influential philosophical movement in the West in the 20th century, specifically a scientific naturalism oriented to the methodology and findings of natural science.
“shaping the development of what has perhaps been the most influential philosophical movement in the West in the 20th century scientific naturalism okay a naturalistic philosophy oriented to the methodology and findings of natural science”
Russell's initial mathematical interest led him to cooperate with Whitehead at Cambridge on Principia Mathematica (PM), showing that mathematics is essentially the same as logic—both are formal deductive systems with axioms, theorems, and symbolic logic for handling subject matter.
“he started out as a mathematician cooperated with Whitehead when they were both at Cambridge cooperated with Whitehead in writing principia mathematica”
Russell employs a correspondence theory of truth requiring precise one-to-one correlation between atomic propositions and atomic facts, where atomic propositions correspond structurally and referentially to atomic facts through the correlation of terms with properties and the correlation of proposition structure with fact structure.
“the analysis then proceeds in this way and the symbolic logic provides a very convenient sort of to now notice in addition to the term atomic facts and atomic propositions that atomic propositions correspond to atomic facts so you have here a correspondence theory definition of truth and he spells that out very carefully he wants to say that for a proposition to be true there has to be a one-to-one correlation between the atomic propositions and the atomic facts between the terms of the atomic propositions and the properties in the atomic facts a one-to-one correlation of a very precise sort”
Russell's atomic facts are neither mental nor material but rather neutral with regard to mind-body distinctions, and Russell is a neutral monist: qualitatively there is only one kind of property, but quantitatively there are many atomic facts, making him a monist about quality and a pluralist about quantity.
“his atomic facts are themselves neither mental or material they are neutral with regards to those distinctions he's what we call a neutral monist qualitative monist only one quality of fact yes they and that quality is neutral with regards to mind body distinctions”
Russell wrote 'An Introduction to Mathematical Philosophy' for mathematics majors interested in the philosophical foundations of mathematics, and also wrote on the foundations of mathematics while imprisoned during World War One as a conscientious objector.
“he also wrote an introduction to mathematical philosophy for those of you who are math majors and interested in math the foundations of math he wrote work on that while he was in prison during World War one as a conscientious objector”
John Stuart Mill was Bertrand Russell's godfather, creating a formal relationship that linked their lives and made Russell's inheritance of Mill's empiricist project genealogically significant.
“John Stuart Mill was Russell's Godfather I'm not quite sure what Godfather means for those of such little religious persuasion but at least there was a formal relationship”
Russell wrote extensively on epistemology and the foundations of knowledge throughout his career, from his early popular work 'Problems of Philosophy' through his mature systematic treatment 'Human Knowledge: Its Scope and Limits' in 1947-48, demonstrating a consistent concern with how knowledge is justified and grounded.
“his major works were in epistemology beginning with a little popular work called problems of philosophy that wasn't published in I think it was 1910 on through works on our knowledge of the external world works dealing with the Nate with mind with matter until in the 40s the late forties I think it was 4748 his last systematic work in epistemology called human knowledge its scope and limits”
The instructor indicates that discussion of realism in Britain and America in the early 20th century will occur in the next lecture or perhaps the one after, making this topic a future focus of the course.
“we're going to be dealing next time perhaps the time after with realism in Britain and America in the early 20th century”
The students are to read selections from Comte, Mill, and Mach assigned for the previous week, with the instructor noting that Comte and Mill are most important and more readily intelligible than Mach, allowing students to develop their own reading comprehension without detailed step-by-step exposition.
“do read those selections from Gartner assigned for last week from Conte mill and mark you'll find Conte and mill pretty straightforward reading mark Olson but Comte and mill are the most important of the two so do i do get acquainted with them and I'm not gonna spend further time on them partly because there's only so much time but partly as well because they're so readily intelligible you've learned how to lead for yourself by this time in the semester you know we don't have to expound step by step anymore”